Case 10: Peace Medals
Contents
Case 1: Early Encounters - Before 1600
Case 2: Early Encounters - Samuel de Champlain
Case 3: Early Encounters - Early British and Native American Interactions
Case 4: William Penn's Treaty with the Lenni Lenape Indians
Case 6: Sacred Objects, Instruments of Negotiation, and Commodities
Case 7: Land Speculation and the Northwest Passage
Case 9: 18th Century Conflicts
Case 12: The Dakota War of 1862
Case 14: Ojibwe (Anishinaabemowin) Texts
Case 16: Recent Library Acquisitions
Indian Queens and Indian Princesses: Allegorical Representations of America
The history of peace medals begins in the colonial period, when the French, British, and Spanish presented medals to important chiefs as tokens of goodwill. After the American colonies gained independence the tradition of minting these silver peace offerings continued. In addition to the silver presentation medals, a larger quantity of bronze peace medals was struck in the 19th century, a portion of them from the original silver dies.
The front side of each medal bears the profile of the then-current President of the United States and the reverse shows various representations of the theme of peace, the most common being clasped hands, a tomahawk, and peace pipe.
Bronze Peace Medals
James Otto Lewis Lithographs
Peace medals were often given to chiefs upon the signing of peace treaties. James Otto Lewis’ The Aboriginal Port-Folio (Philadelphia: 1835-1836) was the first published collection of portraits of Native Americans and is notable for their direct and honest depictions. These lithographic prints depict men and women in attendance at treaty councils in western territories. These examples show two chiefs wearing silver peace medals.
Kee-o-Kuck or The Watching Fox
the Present Chief of the Sauk tribe and Successor to Black Hawk
Painted by J. O. Lewis at the great Treaty of Prairie du Chien, 1825
Grave Robbing and Reparations
The Native American Graves Protection and Repatriation Act is a federal law passed in 1990, requiring and establishing a process for federally funded institutions to return Native American remains, funerary objects, and sacred objects to descendants or culturally affiliated tribes. Edward Henderson’s letter provides an unpleasant account of the desecration of a burial ground and the theft of valuable objects, including the silver peace medal of Tatankamani [Chief Red Wing].
Edward A. Henderson letter; Red Wing, Minnesota. November 3, 1869.
From the Native American History Collection